Like many aimless arts undergrads in university, I took philosophy courses. Some were more successful than others. One of the many things I learned, for example, is that I was hopeless when it came to the spatial side of philosophy - the if/then propositions that were closer (shudder) to geometry.
But I also remember learning that there are really two kinds of freedoms: freedom from and freedom to.
In this season when there is so much reason to celebrate freedom, I find myself thinking more frequently about this particular lesson.
I'm not talking about the easy stuff - like pretending we're really thankful to our soldiers for "protecting" our freedom in a country half a world away. What we feel when we see them (or many of us do, anyway, I suspect) is not so much gratitude as relief - that they're over there, getting their asses shot while we're safely back home watching it on television like some bad Rambo movie.
And many of them - and their supporters - would likely tell us that they need to fight the good fight, protecting us from tyranny and terrorism, so that we can enjoy our freedoms to be, do, go, wear, think and say whatever we want.
Fair point. However, I take issue with the fundamentally right-wing view that freedom is somehow the opposite of responsibility.
You'll hear it from the Republicans in the US. You'll hear it from the HarperHeads in Canada. And you'll hear it from their cronies and cohorts in countries "free" and not so free the world over. Government is broken, they'll argue. We need to fix it. And we need to get it off the backs of good, hard-working families and taxpayers and let them keep more of their hard-earned money. It's tax cuts as social policy.
Freedom is about more than the absence of constraint. Like its sister concept, empowerment, it can never really be granted as such; it must be assumed, used and demonstrated. In other words, no one can make you free or empowered. You have to do that all by yourself.
I admit that most of what I know about the biblical story of Exodus is from that epic platter of cheese, The Ten Commandments. And those who know the other version of the story tell me that much of it is quite comically, and emphatically, wrong. For example, the Israelites were apparently gone from Egypt thousands of years before the pyramids were built. They were slaves, certainly. They were just not around for the construction gig.
However, the most telling part of the story for me is that they were not freed by Moses's demand to "let my people go." They were freed when they took matters into their own hands, got their feet wet and fled.
The same is true of black during the civil rights movement. Yes, it's true that Lincoln freed the slaves several generations earlier, but that was the beginning of their freedom, not the end of it. It wasn't until a couple of centuries later, led by great visionaries such as Martin Luther King Jr., that they truly attained what emancipation had promised them in Lincoln's day. (Some would argue, of course, that racism - a direct progenitor and descendant of slavery - is still every bit as toxic today as it's ever been.)
Many American like to believe that hey have a monopoly on freedom, that it is their god-given role to deliver it to the needy and the destitute and the poor. But no country that has the kind of disparity between rich and poor, the vast numbers who die because of inadequate health care, the rates of infant mortality, the disproportionate number of people of colour in prison can truly call itself free - much less the harbinger of freedom.
Not that Canada is much better. Our treatment of First Nations, our willingness to blithely describe certain communities as "under-serviced" as we step over the hungry in our own streets - not to mention our role in Afghanistan and the blind eye we continue to turn to the suffering in Africa - make us complicit in the preservation of privilege, which is the antithesis of freedom.
Freedom - like evolution - is an iterative, gradual process. When we allow ourselves to be lulled into the promise of cheaper, smaller government, of shrinking commitments to immigration and foreign aid, of the triumph of the individual over the needs of the many, we diminish not only others but ourselves. As we shake off the yoke of a brutal, seemingly endless winter, we would do well to ask ourselves: is this really the freedom we want?











